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Antenatal counselling for congenital anomaly tests: Pregnant Muslim Moroccan women's preferences

机译:先天性异常检查的产前咨询:穆斯林穆斯林摩洛哥妇女的喜好

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摘要

Objective: to gain insight into pregnant Muslim Moroccan women's preferences regarding the content of and approach to antenatal counselling for anomaly screening. Design: qualitative study using in-depth interviews. Setting: participants were recruited from one midwifery practice in a medium-sized city near Amsterdam. Participants: 12 pregnant Muslim Moroccan women who live in an area with a high density of immigrants. Data collection and data analyses: we conducted open interviews after the cut-off date for the 20 week fetal anomaly scan and used techniques from the thematic analysis approach described by Braun and Clarke (2006). Findings: pregnant Muslim Moroccan women's preferences towards counselling could be summarised in three main findings. Firstly, pregnant Muslim Moroccan women underlined the importance of accurate and detailed information about the tests procedures and the anomalies that could be detected. Secondly, pregnant Muslim Moroccan women preferred counsellors to initiate discussions about moral topics and its relationship with the women's religious beliefs and values to facilitate an informed choice about whether or not to participate in the screening tests. Thirdly, pregnant Muslim Moroccan women preferred a counsellor who respects and treats them as an individual who has an Islamic background. The counsellor should have practical knowledge of Islamic rulings that are relevant to the anomaly tests. Key conclusions: pregnant Muslim Moroccan women preferred to be accurately informed about antenatal anomaly tests and to be asked about their individual views on life by a counsellor who has genuine interest in the individual client and applied knowledge of Islamic beliefs regarding the value of life. Implications for practice: counsellors should explore clients moral values about quality of life and termination and its relationship with religious beliefs. Counsellors should know about Islamic rulings related to antenatal anomaly screening.
机译:目的:深入了解怀孕的摩洛哥穆斯林妇女对异常筛查产前咨询的内容和方法的偏爱。设计:使用深入访谈进行定性研究。地点:参与者是从阿姆斯特丹附近一个中等城市的一个助产实践中招募的。参加者:居住在移民密度高的地区的12名怀孕的摩洛哥穆斯林妇女。数据收集和数据分析:我们在20周胎儿异常扫描的截止日期之后进行了公开访谈,并使用了Braun和Clarke(2006)描述的主题分析方法中的技术。调查结果:可以从三个主要调查结果中总结孕妇穆斯林摩洛哥妇女对咨询的偏爱。首先,怀孕的摩洛哥穆斯林妇女强调了关于测试程序和可以检测到的异常的准确和详细信息的重要性。其次,怀孕的摩洛哥穆斯林妇女希望顾问开始讨论道德主题及其与妇女的宗教信仰和价值观之间的关系,以促进就是否参加筛查测试做出明智的选择。第三,怀孕的穆斯林摩洛哥妇女更喜欢选择一名顾问,该顾问应尊重和对待她们是具有伊斯兰背景的个人。顾问应具有与异常测试相关的伊斯兰裁决的实践知识。重要结论:摩洛哥穆斯林孕妇最好能准确地了解产前异常检查,并希望由对个人客户真正感兴趣并运用伊斯兰信仰有关生命价值知识的顾问来询问其对生命的个人看法。对实践的影响:咨询师应该探索客户关于生活质量和终止以及与宗教信仰之间关系的道德价值观。辅导员应了解与产前异常检查相关的伊斯兰裁决。

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